No, I don’t want to buy one. This came out of a discussion about my brother, who is so much weirder than me if you can believe it, who owns a real human skull.

I don’t know how he got it. I don’t know where he got it from, maybe this company, more importantly, I don’t know why he would want such a thing. He is not a scientist, he works in IT. He did get an MFA in theater, wanted to be a professional theater director and loves Shakespeare, I can’t believe the reason was because he wanted Hamlet to be super authentic.

We’re not all that close, so it really hasn’t come up in conversation. I only know about it because he posted elsewhere a while back that he was on a Zoom meeting at work and he showed it off and couldn’t understand why everyone stopped laughing and got silent. So obviously he thinks it’s cool to own it.

It used to be a person. I’m an atheist and I don’t believe in an afterlife, but that’s just basic disrespect.

Anyway… how can you ethically source a skull and then sell it on the open market?

  • Ogmios@sh.itjust.works
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    Anyway… how can you ethically source a skull and then sell it on the open market?

    You pay an intern in your marketing department to write “ethically sourced” on all your customer facing surfaces.

    • Flying Squid@lemmy.worldOP
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      That’s my concern here. Like how would they know if this isn’t similar to China harvesting organs from executed prisoners?

    • RvTV95XBeo@sh.itjust.works
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      In theory? It’s all about traceability and consent, preferably with a third party auditing system. A good skull salesman should be able to provide you with documentation of the origin of your skull and the consent obtained, as well as a contact at their third-party auditing firm. if the skull is fair trade, they should also be able to provide evidence that they are paying above market rates for their skull harvesters.

      • Ogmios@sh.itjust.works
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        Thank you kind sir and/or madame for providing a great deal more education on the human skull trade than I had ever intended to pursue!

  • Dr. Bob@lemmy.ca
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    I used to teach anatomy 20+ years ago. Sadly many of the skulls are sourced from the poorest people in impoverished countries. Companies pay a death benefit to the families or to the individual and then “harvest” the skull after death. They used to be priced based on the number of teeth and the presence of mandibular/maxillary degeneration. The highest priced skulls would come from donors and would have all their teeth.

    Here’s a link to the UCLA scandal if you want to get a feeling for how scummy the entire industry is

  • 🇰 🌀 🇱 🇦 🇳 🇦 🇰 ℹ️@yiffit.net
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    Answer: They don’t.

    The majority of these skulls are from people who donated their body to science. But instead of going to science, it goes to companies like this one that sell them. Legal, yes. Ethical, no.

      • Shard@lemmy.world
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        Doesn’t matter. Onus is on them to prove its ethically sourced and they fail miserably at that.

        Nowhere on their website does it detail they have any sort of processes to ensure the skulls are sourced ethically. It doesn’t seem like any skulls are traceable or that any consent was given for the skulls to be sold commercially.

        In fact this statement from their president seems to indicate what OP is saying is accurate.

        All natural bone specimens are legally and ethically obtained. Suppliers World Wide send skulls that would otherwise be discarded or destroyed, as they are collected.

  • TheRedSpade@lemmy.world
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    John Oliver had an episode where the main story answers your question.

    Basically, if you donate your body “to science” there’s a chance it could end up with such a company. I wouldn’t call it ethical, but as of now it’s legal.

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    This is where I disagree with the rest of society. Dead people are dead and don’t have rights, so I don’t see how most skulls would be unethical.

    So the real question is will it upset the living and how much do you want to accommodate those people’s feelings? I’m not sure there’s a clear and unambiguous answer to this question.

    • Flying Squid@lemmy.worldOP
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      I think it’s a murkier area than you’re thinking. What if the skull was of a slave or of a Holocaust victim? I think selling such skulls would be highly unethical.

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        Does it matter? I understand this could be emotionally sensitive for some people but the only reason I could see this being relevant is if my purchase somehow induced more slavery or genocide. That seems very unlikely—in fact I can think of a number of common purchases people make all the time without a second thought that are far more likely to encourage such crimes.

        • The Hobbyist@lemmy.zip
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          I would be concerned that a market would take place, where money could be made selling them, creating more incentives to acquire skulls… you see where this is going?

          • curbstickle@lemmy.dbzer0.com
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            It could also be a bunch of people like me who just dont care, and would totally sell their future empty skull for cash for the family.

            I actually want to be cremated and have my remains made into some gems, and I wanted my skull to be kept and the gems mounted into the eyes. My wife vetoed that idea, I thought it would be hilarious. She didn’t like the “fine, I’ll just get a generic crystal skull or something then” response.

            Anyway, once the brain bucket has no more brain to be a bucket for, I personally would be fine with it getting sold off. Couldn’t tell you if its what it is or not, but I can definitely see there being plenty of people willing to sell it, without it being some sort of victim of something. I also think its much more likely to not be a victim of something.

        • Flying Squid@lemmy.worldOP
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          I think it does matter, yes. I think it’s exploiting a horrific tragedy. You don’t know why the person is buying it. Maybe the person is buying the Holocaust victim skull because they’re a Neo-Nazi and they intend to stomp on it at a party.

          • some_guy@lemmy.sdf.org
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            The possible future actions of a morally corrupt bigot have nothing to do with whether or not this collection of bones ought to be sold. I don’t think they should be sold just because I think it’s weird to purchase a person, even after death. But I don’t think there’s anything wrong with donating said bones to a research lab. The person who died is gone. They no longer exist. Only their loved ones matter in that they may be upset by the use of their remains.

            Bones are relics and relics only have the value we ascribe to them.

      • Randomgal@lemmy.ca
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        I agree with you but I don’t think it’s intrinsically unethical because they are skulls, but because there might be humans emotionally attached to the remains of the diseased. Those skulls belong to someone (not the dead person anymore), and it is up to that person like with the rest of their property. In this regard, selling the remains of a loved one so you can feed the living, sounds exploitative to me, but I could say the same thing about any other economic injustice. All of with fall under unethical consumption under capitalism.

        If no one has a connection to said skull, then I’d agree that it is just a piece of bone, and dealing with it is no more ethical or unethical than with a piece of bone your dog finds outside.

      • voracitude@lemmy.world
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        I think selling such skulls would be highly unethical.

        Would you? Why? FWIW I agree that as long as there’s a living person who cares about the fate of the bones then selling them would be unethical, I’m just curious as to your specific reasons - like, what is the hypothetical you’re imagining, behind this statement? Are you contending it would be unethical even if nobody living cares, just due to the provenance? I can see why you would object if the former user of the anatomy believed in the sanctity of remains, for example.

        I’m not sure I’d agree, but I’m not sure I’d disagree either. I’d need to think on it more. Right now, I’m leaning towards respecting the wishes of the dead as far as their remains go, because the universe is big and cruel and the only kindnesses are those we make for each other, so why shouldn’t that extend as far as we do?

    • 7oo7@lemmy.dbzer0.com
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      Making it a commercial business makes it unethical. Who’s to say they won’t be exploiting the poor, desperate people and twisting the legality, cross country loopholes to profit?

      Do you think diamonds, lithium, rare metals are ethically sourced too, just because the retailer/marketing says so?

      Does exploiting people for profits upset you? How many of the “most” need to be unethical to upset you?

      Post like these confirm to people saying only the most lunatic fringe, out of touch with reality left reddit during/after the reddit controversy.

      • LibertyLizard@slrpnk.net
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        I’m opposed to capitalist exploitation but don’t you think that’s a bit tangential here? Like we don’t see this sort of hand-wringing about buying a video game console.

        Personally I try not to participate in capitalist consumption more than necessary, so I wouldn’t buy a skull for that reason. But that’s not why this upsets people. Otherwise they wouldn’t be constantly buying new clothes, gadgets, etc. to amuse them. Those industries are if anything more likely to exploit and harm people, so focus your scrutiny there if you are so concerned with the global workers.

        This reminds me of the fake concern for sex workers that is used to shun and exile them from polite society. Yes, sex-workers are exploited, but when you’re using that exploitation as a shield for your real agenda, that needs to be examined critically.

    • Num10ck@lemmy.world
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      just wanted to note that the fundamental basic of civilization is burying your dead. at least according to archeologists. without honoring those who came before you, we are beasts.

      • LibertyLizard@slrpnk.net
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        We are beasts. The separation between humans and animals is pure mythology. This idea is part of that myth.

    • Shard@lemmy.world
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      Fine, the dead are dead and don’t have rights.

      But what about the living relatives and descendants do they have rights?

      Dead person or dead person’s family donates his body to science. This is usually done under the agreement that when whatever organization is done sciencing with it, it will be respectfully disposed off(cremated or buried) or returned to the next of kin. It is not usually left to the whims of the organization to sell it like scrap parts.

      Without traceability for each and every skull there is no assurance that this was done ethically. There are just so many hypothetical scenarios in which this could affect the rights of next of kin. If its not traceable, its not ethical.

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    They only really say their skulls are legally obtained. i.e. it wasn’t stolen and no one was murdered for it.

    We are committed to ethical sourcing. We follow all relevant laws and regulations to ensure that our specimens are obtained legally and responsibly.

    Likely many of these are discarded donations to science, legally purchased from the organization doing the “discarding”. It absolutely does not follow that it was ethically sourced.

    Unless you have traceability of each and every skull and a proof of informed consent (from the person whose skull it was, saying that they donate it for sale)for each skull there is no way to properly claim it was done ethically.

  • Juice@midwest.social
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    My friend is a medical librarian and stumbled across two full real skeletons being thrown away, she took their skulls. So yeah ethically sourced and she actually had a website where you could order different human bones left over from cadavers. So they’re not that hard to source, a lot of people donate their body to science, which is good.

    • Flying Squid@lemmy.worldOP
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      Donating your body to science is not the same as donating it to be sold on the open market. If it’s just sold on a website, sure, a scientist could buy it. But also a guy could buy it so he can fuck the eye sockets.

      • Rivalarrival@lemmy.today
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        The answer to OP’s question gets pretty obvious when you ask a different question: how can I ethically donate my corpse to some guy who wants to fuck my eye sockets? What do I have to do to ensure my wishes are upheld?

        What if I want my children to take possession of my corpse? It’s not a part of my estate; creditors can’t take it from them. Once the probate process has been completed and my estate is completely disbursed, they can auction my corpse to the highest bidder, and keep the proceeds that would have otherwise gone to some filthy fucking financier.

        Scientists and medical practitioners aren’t the only people who might want a human skull, nor should they be the only ones with access. An actor may wish to continue performing on stage as Yorick after their death, for example.

        Whatever means available for me to monetize my corpse after my death would be an answer to OP’s question.

        • Flying Squid@lemmy.worldOP
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          You are assuming the skulls this company sells were donated. They do not make that claim. They just say they were ethically sourced.

      • Dasus@lemmy.world
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        Donating your body to science is not the same as donating it to be sold on the open market.

        In the US, it pretty much is the exact same thing though.

    • Fredselfish@lemmy.world
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      I been to a museum and yes they sell real human skulls along with other types.

      Just few pictures I took while I visited.

  • WeirdGoesPro@lemmy.dbzer0.com
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    I’ve always wanted a human skull. I collect oddities, and it is a holy grail item for me. I have told my wife that I want my hand and skull handled by a master articulator that I know, so that I might live on as an occult tool.

    My skull would be an ethically sourced skull whenever somebody buys me. Freaks like me are out there. And we give bomb head.

    • 2xsaiko@discuss.tchncs.de
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      Same same same. I would love to have one, and I would absolutely be down to have mine preserved.

      Also I study CS which is funny considering the “he works in IT” from the OP

  • andyburke@fedia.io
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    I consider myself to be my consciousness. When I die, I am gone. I have no emotional attachment to the body my consciousness existed in. I am an organ donor. I’d prefer my body go to help people, but if parts of it don’t - I have no possible way to care.

    I am probably not the only person who feels roughly like this. Seems plausible to me that you could ethically source human skulls. 🤷‍♂️

  • Furbag@lemmy.world
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    I want someone to drink mead out of my skull after I die and absorb my power. This is my fondest wish.

    • lennivelkant@discuss.tchncs.de
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      Honestly, yeah. I spent decades developing and maintaining it, hopefully will spend a few more decades with it, but after that? I have no use for it anymore, but if it’s still in decent condition, it would be a shame to waste it.

      I’d rather have it be of some use to someone, and “drink mead out of it” is very high up the list, right after “use it for science or education” and right before “use it for semi-realistic (but doubly awesome) historical weapon tests or demos”. Other contenders are “deco piece”, “movie/theatre prop” and “ritual implement”.

      Actually, that probably applies to most of my body. Reuse or repurpose as much as you can, turn the rest into fertiliser.

       

      Failing that (if my spouse or family can’t stand the thought of cremating my remains, I don’t want to force them), at least bury me with some weapons. Not because I believe in Valhalla, I just want to troll some future archaeologist. Bonus points for mixing eras and qualities, e.g. a wallhanger 1700s cavalry sabre, weapons-grade Xiphos and a non-functional gun reproduction, dressed in a 900s Samurai armour.

  • Carrolade@lemmy.world
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    You could collect skulls after informed consent. People could potentially sell/donate the rights to their skull after they’re done using it, with maybe some permission from next-of-kin, since they have a certain degree of claim as well.

    If everyone agrees though, you could then ethically take that skull and sell it to a third party I suppose. It’d be somewhat similar mechanically to using remains for medical education and/or research, except without the noble cause or broader societal benefit.

    Otherwise, in my eyes, this would qualify as grave-robbing and definitely be frowned upon. Nonetheless a fairly common practice throughout history though.

    • Rai@lemmy.dbzer0.com
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      My partner and I have a large collection of dead things in and out of jars. If they wanted to live after I was dead, 100% chance they get my skull.

    • Juergen@lemmy.sdf.org
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      I think informed consent is key - and I know I would give mine for the right sum, unless a family member called first dibs. I am planning to be cremated and a few ounces of ashes more or less won’t make a difference.

      I can hardly see any other way to obtain a human skull ethically. If the seller is honest, they should make the signed consent form available to the buyer upon request.

      • Shard@lemmy.world
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        Herein lies the problem. Nowhere on their website can you find any details about informed consent or traceability. All you have are the words “ethically” peppered around the website without any definition as to what they mean by ethically nor any of their processes they use to ensure “ethicalness” of any of their skulls.

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    Look, if someone cut me a cheque right now, for payment of my bones when I’m done with them I’d take it in an instant.

    That’s not what’s happening here, those are likely bodies that didn’t meet the grade for medical/scientific use so they were sold off, which is gross and shitty.

    However, bidding on my meat carcass starts at $5000.

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    They are “Skulls Unlimited”.

    I’m a little afraid that they have no limits to the skulls that they provide.