You want me to use BCE and CE instead of BC and AD because its too ‘religious’

But what event triggers this “common era”?

:lea-smug: :very-smart:

  • PZK [he/him]@hexbear.net
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    2 years ago

    The common era started 7 years ago. There was a significant event that happened that marked a turning point in history. A steady and consistent collapse of conditions has followed since. Everything has mostly taken a turn for the worse and it was forever marked with a tragedy.

    The era we live in today is “PH”.

    Post-Harambe :the-gunman: :le-monke:

  • plov_mix [comrade/them]@hexbear.net
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    2 years ago

    “Before Christ” and “In the Year of the Lord” are just factually wrong though — Jesus of Nazareth was born no later than 4 BCE, the year of Herod’s death.

  • iwillavengeyoufather [she/her]@hexbear.net
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    2 years ago

    Common era is kinda dumb terminology because it is meant to contrast with the regnal era (year used by commoners vs year of monarchs reign).

    Jewish people in Europe used common era as well as current era which I feel makes more sense.

    Altogether better is the Czech terminology which uses “of our years” and “before our years”.

    I’ve also heard of retconning bc/ad to be “backwards count” and “ascending dates”

  • DoubleShot [he/him]@hexbear.net
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    2 years ago

    Hey, I’m a BCE/CE Enjoyer, so I’ll defend it.

    You need some point in history to be year “0”. There is no way you will get the whole world agreeing to one point of reference, not to mention how difficult it would be get everyone to start using that new point anyway. So we have to go with the birth of Jesus (or what people thought it was, we don’t actually know when Jesus was born).

    But the BC/AD terms just reinforce Christian social domination. We can’t do anything about the actual year 0, but we can at least try and make the terminology neutral. And it makes evangelicals pissy, which is always fun.

    • save_vs_death [they/them]@hexbear.net
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      2 years ago

      i’ve seen people use BP (before present) where “present” is 1 jan 1950 (caused by radiocarbon dating shenanigans), if you’re historian-adjacent, you might have not heard of this, but it’s common in geology; at least that’s what i thought until i came upon a paper (about pastoralism in neolithic northern africa) that was just using BP time like it was nothing, including dates like 1200 BP which i just cannot grasp and have to do mental math (so 0 BP is 1950 CE by definition, and seeing that BP is just distance from 1950 CE, then 1950 BP is 0 CE so 1200 BP is 1950 - 1200 = 750 CE)

    • Frank [he/him, he/him]@hexbear.net
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      2 years ago

      At the very least Jews and Muslims have their own calendars. I think there’s an Orthodox calendar. And I’m sure there are dozens of others.

      • DoubleShot [he/him]@hexbear.net
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        2 years ago

        Yes, because the gospels fundamentally contradict. One gospel mentions King Herod killing babies but he died in 4 BCE. Another gospel talks about a census as the reason Mary & Joseph were in Bethlehem, but the first Roman census in that region was in 6 CE (and it was for Judah, not Galilee where Bethlehem was but the author just likely screwed that up).

  • BowlingForDeez [he/him]@hexbear.net
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    2 years ago

    I know you’re joking, but that’s a great question that I wonder if Marxist historians have tackled. What were the material conditions for the rise of Christianity? The fall of Rome? Disruption of the slave economy? The plague and famines of the 3rd century?

    Christianity didn’t come from nowhere, it became popular in an era where many “mystery cults” plagued the Roman empire. The Cult of Isis was the other major popular one, but there were dozens. Clearly the mystery cult era was a response to material conditions, and Christianity happened to be the one that took off. It became the social component of the superstructure.

    Definitely worth looking into.

    • usernamesaredifficul [he/him]@hexbear.net
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      2 years ago

      a lot of the old pagan system didn’t work for a lot of people. The Roman gods were gods of hierarchy and the spiritual justification for the empire. the new religion was the religion of slaves

    • TreadOnMe [none/use name]@hexbear.net
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      2 years ago

      Well, it comes from a political divide within the elites, with Christians being blamed and killed for the material degradation of the empire, which was caused by material and bureaucratic failures of the 3rd century (classic othering) and then that cult was subsequently uplifted by other elites in opposition because it had become a populist response to the bungling elite class, thus taking the religion of widows, slaves, and freedmen and making it the religion of kings. It is likely a part of a Striestand effect, if another cult had been as persecuted, they might have been the saviors of the empire. Hell, if Judaism hadn’t been so well incorporated into the empire at that point, it could have been Judaism.

      Mind the biggest problem that Constantine had with the Christians is that they still hadn’t stopped having their own bloody internecine conflicts, hence the need to create the Nician Creed.

      • BowlingForDeez [he/him]@hexbear.net
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        2 years ago

        thus taking the religion of widows, slaves, and freedmen and making it the religion of kings.

        Perhaps that’s part of the materialist answer right there. It was the religion of the poor and destitute and slaves, so the some elites coopeted it to maintain/increase their political hegemony. If Christianity was a social movement, then the Roman elites taking over and neutering it’s revolutionary character makes a lot of sense.

        I’m thinking back to a great book I read, not Marxist as far I know, called “The Germanization of Christianity.” The first third of the book is about the Romanization of Christianity, turning a religion of desert monks and beggars into a bureaucracy.

        • TreadOnMe [none/use name]@hexbear.net
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          2 years ago

          To be sure, it became more of a political movement after it was targeted by Emperors such as Domitian. Not immediately afterwards, but it became a place where, if you were on the outs with the Emperor, you could still seek some level of political power. By the time it was coopted by Constantine, it’s social revolutionary characteristics were already well and gone, and it was suffering its own political schisms. Still an incredibly potent political force within the empire, but not one of social revolution, imo.

          • BowlingForDeez [he/him]@hexbear.net
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            2 years ago

            A professor at Uni once said that in the first century of Christianity, deathbed conversions were very popular among the wealthy elite because a conversion cleansed you of past sins. I thought it was a fun fact at the time, but it’s such an elitist mindset to think you can cheat your taxes to get into heaven.

            • TreadOnMe [none/use name]@hexbear.net
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              2 years ago

              I also had a professor mention that, but he couched it as, it was very popular among early Christians to claim that ‘so-and-so’ converted on their death bed, but we don’t find evidence of conversion (i.e. christian ornaments in graves) among the elites until much later.

              It’s very much a history as opposed to archaeology matter.

                • TreadOnMe [none/use name]@hexbear.net
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                  2 years ago

                  They try their hardest not to. That being said, it is likely that Constantine was baptized on his deathbed, but we also don’t know for sure, but it is clear from what writings we have that he had that elite understanding of sin that you were talking about, so it could have been popularized by that point.

                  Hard to say.

    • save_vs_death [they/them]@hexbear.net
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      2 years ago

      marxist analysis of historical periods is a bit of niche topic (sure marx wrote about that but who reads marx anyway amirite), the most i can recall is G.E.M. de Ste. Croix’s titanic work “Class Struggle in the Ancient Greek World” which despite being marxist analysis, it’s so good “non-partisan” historians will cite it (with the pre-requisite disclaimer of “this is a marxist book, i am not a marxist”)