queermunist she/her

/u/outwrangle before everything went to shit in 2020, /u/emma_lazarus for a while after that, now I’m all queermunist!

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Cake day: July 10th, 2023

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  • Walter Rodney’s How Europe Underdeveloped Africa would be a good addition to this list as well as his other book Decolonial Marxism. Both have audiobooks available.

    They’re very helpful in understanding underdevelopment, dependency theory, unequal exchange, and the colonial mode of production which places and keeps superexploited labor as low as possible on the production chain either in primary production/resource extraction or in very basic secondary production, where then these resources are exported to the metropoles for further refinement.













  • Fanon doesn’t go into the distinctions, per se, but I have my own.

    Being bourgeois is always a choice and they can stop being bourgeois any time they want. Some are born into their material relations by inheritance, of course, but any business owner can get a real job whenever they want or could give up their ownership of the means of production to their workforce. Being bourgeois is not just something they are, it’s something they choose to do.

    Settlers, by contrast, can only stop being settlers if they leave the settler colony. The ones that migrated obviously can just go back home, but what about their children? For a settler born on the settlement, being a settler is something they are and was never something they chose to do. If the child of settlers wants to stop being a settler, the only choice is to become a traitor.

    I think that puts settlement-born-settlers into a distinct material position that can’t be related to being bourgeois.


  • Fanon actually talks about the role that radicalized settlers can play in the decolonial struggle. The settler can smuggle weapons to the colonized or hide fugitives in her residence because she isn’t going to be searched by the colonial occupation. Nothing to see here, just an ordinary French citizen!

    Settlers is much more pessimistic, seeing settlers as inherently untrustworthy because of their material relation to colonialism. It essentially forecloses on the idea of settlers class traitors.